Ramakrishna Math and Ramakrishna Mission are worldwide, non-political, non-sectarian spiritual organizations which have been engaged in various forms of humanitarian, social service activities for more than a century. Inspired by the ideals of renunciation and service, the monks and lay devotees of the Math and Mission serve millions of men, women and children, without any distinction of caste, religion or race, because they see the living God in them.
Although known simply as the President, he is in fact the President of the whole Ramakrishna Math and Ramakrishna Mission, and is respectfully referred to as President Maharaj by the monks and devotees. He functions chiefly as the spiritual head of the Order.
Swami Smaranananda ji Maharaj was born at village Andami in the district of Tanjavur, Tamil Nadu, in 1929. Even from his student days he was a voracious reader and a deep thinker.
He came in contact with Mumbai branch of the Ramakrishna Order when he was about 20 years old. Inspired by the ideals of Sri Ramakrishna and Swami Vivekananda he joined Mumbai Ashrama in 1952 at the age of 22 and thus embraced monastic life. Swami Shankarananda ji Maharaj, the seventh President of Ramakrishna Order, gave him Mantra Diksha (spiritual initiation) in the same year.
Swami Smaranananda | → President |
Swami Vagishananda | → Vice-President |
Swami Prabhananda | → Vice-President |
Swami Gautamananda | → Vice-President |
Swami Shivamayananda | → Vice-President |
Swami Suhitananda | → Vice-President |
Swami Suvirananda | → General Secretary |
Swami Balabhadrananda | → Assistant General Secretary |
Swami Bodhasarananda | → Assistant General Secretary |
Swami Tattwavidananda | → Assistant General Secretary |
Swami Girishananda | →Treasurer |
Swami Bhajanananda |
Swami Divyananda |
Swami Jnanalokananda |
Swami Lokottarananda |
Swami Muktidananda |
Swami Sarvabhutananda |
Swami Vimalatmananda |
The emblem of the Ramakrishna Order designed by Swamij is a unique and unparalleled work of art created by one of the richest minds in contemporary history in an exalted mood of spiritual inspiration. It is a profound symbol of harmony and synthesis for reverential meditation in this present age of conflict and disharmony. This symbol is the epitome of Swamiji’s message of harmony and synthesis, leading to life’s fulfilment. This is indeed the most eloquent expression of what he really preached, what he wanted every man and woman to be, to realize, either in the East or in the West. The goal is to realize, even in this very life, one’s real Self, the self-effulgent Atman, the Swan in the emblem and through this realization to be free of all limtations, all bondages, all littleness. This spiritual freedom is one thing to be aspired for and achieved in this very life. It releases one from one’s prison-house of limited individuality and confers upon him or her, the blessing of universal existence. He then becomes one with Existence-Knowledge-Bliss Absolute. ‘Be free. This is the whole of religion’ said Swamiji. The meaning behind this emblem, in the language of Vivekananda himself:
“The wavy waters in the picture are symbolic of Karma, the lotus of Bhakti, and the rising-sun of Jnana. The encircling serpent is indicative of Yoga and awakened Kundalini Shakti, while the swan in the picture stands for Paramatman. Therefore, the ideal of the picture is that by the union of Karma, Jnana, Bhakti and Yoga, the vision of the Paramatman is obtained.”
Ramakrishna Math and Ramakrishna Mission are worldwide, non-political, non-sectarian spiritual organizations which have been engaged in various forms of humanitarian, social service activities for more than a century. Inspired by the ideals of renunciation and service, the monks and lay devotees of the Math and Mission serve millions of men, women and children, without any distinction of caste, religion or race, because they see the living God in them.
The organizations were brought into existence by Sri Ramakrishna (1836-1886), the great 19th century saint from Bengal who is regarded as the Prophet of the Modern Age, and Sri Ramakrishna’s chief disciple, Swami Vivekananda (1863-1902), one of the foremost thinkers and religious leaders of the present age, who is regarded as ‘one of the main moulders of the modern world’, in the words of an eminent Western scholar A.L. Basham.
Although Ramakrishna Math and Ramakrishna Mission are legally and financially separate, they are closely inter-related in several ways and are regarded as twin organizations.
These twin organizations have set in motion a non-sectarian, universal spiritual movement which has been silently working for more than a hundred years to catalyze the spiritual regeneration of humanity.
The chief catalyst in this ongoing transformation is India’s ancient religious philosophy known as Vedanta. Although several other systems of philosophy arose in India at different times, they were confined to small groups. Vedanta alone has remained the dominant philosophy of India’s religious tradition from Vedic times to the present day. In modern times this ancient system of thought has been purified, unified and energized by Sri Ramakrishna, and expounded in the modern idiom by Swami Vivekananda and thus made available to all people all over the world without any distinctions of caste, creed or race.
The Ramakrishna Order does not believe in conversion, nor does it indulge in the occult or the sensational. The Order places utmost importance on personal spiritual unfoldment and selfless service. Inspired by the idea of the harmony of all faiths, its centers encourage adherents of different faiths to meet in a spirit of friendship and mutual appreciation, and to learn from one another without having to give up one’s own faith. In the words of Sri Ramakrishna: “God has made different religions to suit different aspirants, lives and countries … all doctrines are only so many paths; but a path is by no means God Himself. Indeed one can reach God if one follows any of the paths with whole-hearted devotion.”
“Atmano mokshartham jagad hitaya cha”
“For one’s own salvation and for the welfare of the world”